BSP Expels Muslim Party Gen.Sec.
[New Delhi] 14-12-09 (bismillahnews). Bahujan Samaj Party Gen.Secretary and Former Rajya Sabha M.P. of Samajwadi Party Mr. Shahid Siddiqui was today expelled from BSP for Critisizing BSP supremo Mayawati’s style of working / functioning. According to the news agencies the National Gen.Sec.of BSP Babulal Kushawa expelled Mr. Siddiqui for his anti party activities.Mr.Shahid Siddiqui’s reaction to his expulsion is awaited as his expulsion from BSP, will open up the pandora box of Mayawati’s rise in public life and the future of her Muslim Dalit Card in Uttar Pradesh?. [ ‘Money has become everything in BSP’ ] .
http://www.tehelka.com/story_main43.asp?filename=Ne211209mayawati_is.asp
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‘Mayawati Is Insecure As A Woman And Dalit’ Shahid Siddiqui, 58, Editor of Urdu daily Nai Duniya, is better known for his political avatar. A former close aide of Mulayam Singh Yadav and Amar Singh, Siddiqui surprised many when he left the Samajwadi Party after it bailed out the UPA on the nuclear deal. He switched to Mayawati’s Bahujan Samaj Party, from which he was expelled without any notice. A relaxed Siddiqui shared rare insights on the woman who runs Uttar Pradesh, saying, “I never wanted to be part of her coterie because to be in it, you also have to be sleazy.” An edited version of an hour-long interview with HARINDER BAWEJA
Any regrets on being expelled? Why is Mayawati insecure? You seem to suggest that insecurity and women go together.
Are you hinting at Kanshi Ram being… Describe Mayawati’s functioning style Is she afraid of the media or does she think she can do without the media? For public meetings people are brought from all around the state. She herself comes at the last moment like a queen, speaks and goes away. The point is this is happening with most of the regional parties, and not just to BSP. This is because we have given the handle of the anti-defection law to regional satraps as a result these parties, many of them which were movements, like Lalu’s party or the Akali Dal, have turned into family enterprises. The family now has the power to throw out anybody who disagrees with its functioning. So you have this contradiction, where you have a democracy but political parties are autocratic. Once in five years you have elections and for five years you have autocratic rule by individuals – the chief minister or his family or those who are financing them. I’m not speaking against Mayawatiji or the BSP, but generally. I am making an academic point. But it was not taken by them and I am not sorry for that. Mayawati made an announcement, saying she was grooming somebody to take over. Now who is this person? You can call Mayawati despotic; you can call her arrogant, but you have to concede that she is a grassrooots politician. You said that in the BSP one gets orders from the top and no discussion takes place. What kind of orders did you receive? Say I’d be told to go and campaign in some area or support somebody or… that’s it, and it happens very suddenly: “You have to be in Lucknow at 9 am tomorrow.” Now come what may, wherever you are in the world, you’ve got to be there. You wait there, she comes, she makes her speech and goes away. Most of the information comes through the party coordinators who are briefed by people like Nasimuddin Siddiqui or Kushwaha. There is no system. In your 17 months in the BSP, how often did you talk to her? That’s it? You have never had a one-on-one discussion with her? Is Mayawati worried about the Rahul Gandhi factor in UP? Like her administration prevented Rahul from visiting the university… Did you tell her this? You spoke to the media, but did you speak to her? But why aren’t they coming to the BSP? Where from do BSP legislators and MPs get so much money? How did you survive for 17 months? You have always been in parties where individuals have mattered more, like Amar Singh who dominates the SP. What is Amar Singh’s hold on Mulayam? What is the reason for this? Just two days, before the nuke deal you switched allegiance to the BSP and told me that Muslims do not vote on issues related to foreign policy. Why did Amar Singh take that decision? Why did you lose Bijnor? What is Shahid Siddiqui’s political future now? WRITER’S EMAIL |
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From Tehelka Magazine, Vol 6, Issue 51, Dated December 26, 2009
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July 22, 2008, was a crucial day in Indian politics. The United Progressive Alliance [ Images ] was facing a trust vote in Parliament. The buzz was that the Samajwadi Party, which was against the nuclear deal since then and whose leaders were opposed to the first family of the Congress, would step in to save the government.
But on the eve of the trust vote, the SP’s veteran leader Shahid Siddiqui [ Images ] switched to the Bahujan Samaj Party, sparking fears in the ruling combine that he might take a chunk of votes with him. But things did not go the way Siddiqui planned, and the UPA survived the crucial vote.
The BSP did not fare well in the Lok Sabha polls either and he, too, lost the Bijnore seat, considered a BSP stronghold.
On December 13, the Indian Express carried a report where he criticized Mayawati [ Images ] of being autocratic. "Mayawatiji comes, speaks and goes, there is no discussion," he was quoted as saying.
Within hours, the BSP announced through a senior leader that Siddiqui has been expelled from the party.
In an interview with Krishnakumar P hours after the news broke out, the journalist-turned-politician speaks out yet again against Mayawati.
How and when did you get to know of the expulsion?
From people like you. I received it from the media. I was not served a show-cause notice. Nobody from the party spoke to me.
Did you expect such a reaction after the newspaper report.
The party didn’t even ask me about what I said in the interview. I was at a seminar about anti-defection laws at a hotel in Delhi [ Images ]. After the seminar, a reporter asked some questions. To one of those, I said there is no democracy in parties these days. He asked whether it included the BSP too. I said yes. Then regarding the quote about Mayawati treating people, I said she used to sit on the floor those days. But these days she invites visitors and unko kursi mein bhitathi hain’. I did not say anything wrong about her.
If that is the case, will you take up the issue with the party leaders?
Not now. I have been expelled. This only proves that there is no democracy in the functioning of parties. You can’t have a democracy for the people and autocracy for leaders. This is not good for democracy. My politics will be to improve the functioning of the parties.
The party release, regarding your expulsion, says you were angling for a Rajya Sabha seat after failing to win the Bijnore Lok Sabha seat.
They will always say that. But the truth is when I joined the BSP, Mayawati offered me a Rajya Sabha seat. I declined it, saying I prefer to contest elections. I prefer to be elected, not nominated. But when I contested, the party workers — at the middle-lower level — worked against me. I was not ready to spend money and they demanded money. I don’t want to use money in politics. Unfortunately in the BSP, money has become everything. There is a mafia working in the party that controls everything.
Whom are you referring to?
I will not pick names.
When you joined the BSP, you said the SP was not doing anything for Muslims. You said in the BSP, you will work for the community. What will happen to that agenda now?
That agenda didn’t work. At the time of the Lok Sabha elections, Mayawati said many things about bringing about development for Muslims. When they did not vote for her, she started blaming Muslims. She is not interested in Muslims at all. She has no plans for them, which became obvious the way she speaks about the community. She speaks in derogatory terms when she speaks about Muslims.
When I joined the party, I thought she would work for the betterment of Muslims and Dalits. But then, she was only interested in their votes. She has done nothing for Muslims in the two-and-a-half years she has been in power.
The reasons you have given now - that Mayawati has changed — that has not happened overnight. She has been like that for a long time. Definitely she is very much the same person that she was before you joined the party. So, isn’t your logic flawed?
I have known Kanshi Ram for over two decades and I have seen Mayawati from the 80s. She has changed a lot .
That could be true. But she hasn’t changed in the last few years, when you joined her…
True. When there were reports about her style of functioning, I thought it was a media propaganda. When I left the SP, she said you will have all the freedom. She made me the general secretary. I expected a lot from her. I never expected this kind of autocratic functioning. I thought it was all propaganda. It was a mistake on my part. I believe that Dalits and Muslims are equally backward and that something needs to be done for these two communities. She doesn’t think so.
Will you go back to the Congress (With whom he was till he joined the SP) or the SP (from where he came to the BSP 15 months ago)?
I will not join any party. I told you. I will work for democratisation of our political parties.
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BSP expels Shahid Siddiqui for criticising Mayawati- HT
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Muslim women entitled to maintenance even after iddat SC
New Delhi In a significant ruling, the Supreme Court has held that a divorced Muslim woman who has not remarried is entitled to maintenance from her ex-husband even after the "iddat" (three months) period.
A bench of justices B Sudershan Reddy and Deepak Verma rejected husband Imran Khan’s contention who cited the Muslim Women (Protection of Rights on Divorce) Act, 1986 and claimed that his divorced wife Shabana Bano was not entitled to any maintenance allowance after the ‘iddat’ period as held in the sensational Shah Bano case.
The apex court held that under Section 125 CrPC and 7 of the Family Courts Act, 1984 even a Muslim woman can claim maintenance from her husband as long as she is not remarried.
The ruling assumes significance as the bench quashed the ruling of a trial court and the Madhya Pradesh High Court which had taken the view that a Muslim woman is not entitled to maintenance after the ‘iddat’ period.
"The appellant’s petition under Section 125 of the CrPC would be maintainable before the Family Court as long as appellant does not remarry. The amount of maintenance to be awarded under Section 125 of the CrPC cannot be restricted for the iddat period only," the bench observed.
"It crystal clear that even a divorced Muslim woman would be entitled to claim maintenance from her divorced husband, as long as she does not remarry. This being a beneficial piece of legislation, the benefit thereof must accrue to the divorced Muslim women," the apex court said citing the judgements in the Danial Latifia and Iqbal Bano cases.
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History and Legal Character of Islamic Laws in India - By Ahmed Sohail Siddiqui
Till 1803
In 1880, Sir Syed got the Qazi Act passed with limited powers of Nikah and Rueyat Halal (citing of moon with certification by Qazi for Muslim rituals and religious festivals).
Darul Qaza or the
Time and again Hon’ble Supreme Court has been approached because of the propaganda by the Communal Hindu Organizations that Muslims in
What
Adultery & Slander
The legal basis of Various punishments of Hudood, Qisas and Tazeer need to be Understood in the right Spirit and facts by the protagonists of closing down Shari at Courts and Opponents of Islamic
“Adultery” i.e. alzina – the definition of adultery Unanimously adopted by Muslim Jurists of Various Schools of Law is: “Adultery – Alziza – is the sexual Intercourse committed by a man and a woman who are neither married nor do they suspect that they are married to each other and the woman is not a lawful concubine(secondary wife) of the man either.” This definition relates to the form of adultery liable to Hadd. The essential ingredients and constituent elements of this crime are : (a). Maturity (b).Sanity (c).Volition (d).Knowledge (e).Absence of doubt and suspicion (f).Penetration
(1) Adultery committed by an unmarried person.
(2) Adultery committed by a married person
Punishment:
(a) Hadd punishment for the adultery committed by an unmarried person, male or female, is one Hundred Strips ( expressly based on Quran) (b) Hadd punishment for the adultery committed by a married person, male or female, is stoning to death.(Rajam) (expressly based on Prophetic Sunnah). In order to prove the crime of Adultery liable to Hadd, the required number of witness are four.
Here we will also discuss Slander (false accusation of Unchastety).
“Accusation of adultery against a person is liable to Hadd and who ever by words, either spoken or intended to be read, or by sign, or visible representation, makes or publishes an imputation of Zina i.e. rape concerning any person intending to harm, or knowing or having reason to believe that such imputation will harm the reputation or hurt the feeling of such person is said to commit Slander.
The Condition of lawful establishment of Slander are five (1) Person who is accused of slander should be same (2) The accused should be an adult person so that he or she can be charged with the allegation of slander (3) the accused should be a Muslim, on non- Muslims, the prescribed Hadd will not be awarded to the slanderer (4) the accused should enjoy a good moral reputation. If accused already possesses bad reputation, slanderer should be awarded the punishment of Tazeer and not Hadd. (5) There is a difference of Opinion in reference to the slave slanderers. But according to Imam Malik and Jurists of Zahiri School of Law, irrespective of master and slave. Irrespective of Status, the slanderer should be awarded the Hadd.
Punishment : The Holy Quran has prescribed eighty Strips as punishment for the slanderer.
As can be seen and Understood from above, the present Shari at Courts ( DARUL QAZA’S and DARUL IFTAAS) Operating all over India are in no way a threat or parallel to the legal Justice System being followed in the country. In last thousand years of Muslim presence in

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